Tag Archives: God’s grace and mercy in the forgiveness of sin

Jesus Redeemed Creation

God in His love for creation sent Jesus to redeem creation from the Fall of humanity.

John recorded in Chapter 17 Jesus’ prayer.  In verse five were he speaks of being with God before he came to be born as one of us. “And now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.” Jesus had completed his Father’s plans and purposes: he prays thanking God his Father for the word that revealed his identity to his disciples, and for them to be one as brothers (Jesus fulfilled the law) in Christ and to be kept safe from the evil one.

It was a pivotal moment in the history of the creation of the earth when the fall of humanity took place. 

Moses, the writer of Genesis inspired by God gives an account of the first humans and their separation from God, their creator. He writes that Adam and Eve used their free will to eat the fruit from the forbidden tree of knowledge of good and evil.

Adam and Eve sin of disobedience, making themselves a god to themselves by responding to Satan’s temptation ‘To be like God’ to use their free will and eat from the forbidden tree. In being disobedient by eating the fruit of the tree of the knowledge of good and evil, their eyes and hearts were open to discern the presence of evil. As a result, Satan, was legally able to take their dominion of all living breathing creatures over to him. Satan’s power over humanity led to Adam and Eve’s death, eternal death.

After the fall of humanity, Satan’s influence over humankind caused human beings to become corrupt: their nature became self-centred and unforgiving, often envious, fearful, and retaliatory. Cain, we read his offering did not please God, whereas God blessed his brother Abel’s offering. Cain was angry, envious of his brother. “So, Cain became angry, and his countenance fell. The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is couching at the door; its desire is for you, but you must master it.” Genesis 4: 5-7. On another occasion Cain’s hatred of his brother led to him killing his brother Abel. Cain had been warned that Satan was behind his anger, and he needed to stand against it. But sadly, he was influenced by his fallen nature so he could not help himself, he slew his brother Abel. Genesis 8: 10.  Every person to stand in their own strength to withstand the temptations that came to them. Most could not withstand Satan’s spirit of evil and people’s inhumanity towards each other became prevalent on the earth.

During the time before the flood, the population must have grown significantly, “And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth.” Genesis 1: 28.

The people in those days lived a long time: Adam lived nine hundred and thirty years, Methuselah lived nine hundred and sixty-nine years. Genesis 5: 3. 5: 27. Also, their children would have migrated across the world.

The Lord used the power of his created word to remove the corruption from his creation.

Our sovereign God, had planned to destroy the earth with a flood. Noah believed God when he told him of his plan, so Noah and his family were told by God to build the ark for him and his family and for the creatures of the earth to escape the flood, “God said to Noah, “I have determined to make an end of all flesh; for the earth is filled with violence through them; behold I will destroy them with the earth. Make yourself an ark of gopher wood; make rooms inside the ark and cover it inside with pitch . . . . For behold, I will bring a flood of water upon the earth, to destroy all flesh in which is the breath of life from under heaven; everything that is on the earth shall die.” Genesis 6: 12-17.

God used the power of water to remove the corruption on the earth. But God knew that the spirit of Satan was still influencing humanities fallen inherited nature. Noah and his family and all the creatures that where on the ark were saved by God to make a fresh start. Their story has been told by succeeding generations. The evidence remains today of the flood having taken place. “The waters prevailed and increased greatly upon the earth; and the ark floated on the face of the waters. And the waters prevailed so mightily upon the earth that all the high mountains under the whole heaven were covered;” Genesis 7: 18,19.

“The Genesis Flood” The Biblical Record and its Scientific Implications” John C Whitcomb and Henry M Morris. “We have seen that most of the earth’s crust, up to and including some of the Proterozoic strata, was probably formed during the period of creation, Also, there must have been a primeval mantle of soil supporting the luxuriant plant life of the antediluvian earth. During the relatively brief period between the Fall and the Deluge, however, probably few deposits were formed, and those that were formed were swept away by the flood, together with the original soils and other unconsolidated materials. And it is highly probable that many of even the primeval crystal rocks were broken up and swept away, mixed and eventually redeposited by the tremendous forces of the flood waters, as well as by the volcanic and other phenomena accompanying them. For one thing seems absolutely certain, if the Biblical record of the flood is true, as we strongly affirm it to be the ‘Noachian Deluge’ was a cataclysm of absolutely enormous scope of potency and must have accomplished an immense of geologic work during the year in which it prevailed over the earth. There seems no reasonable alternative to either rejecting the Bible as of no historical value whatever or else acknowledging the fact that many of the earth’s rock stratus must have been produced by the flood! We have already shown that the Bible quite clearly and emphatically teaches the fact of a global flood, and it should be immediately obvious that if such a global flood ever occurred, it must have been the greatest geomorphic agent acting on the earth since creation itself! Anyone who can conceive of a worldwide flood being “tranquil” and geologically impotent should as easily be able to equate east with west and black and white.”  “Overflowed with water.” Page ‘258’  Publishers Baker House Grand Rapids Michigan USA 1991.

Noah’s descendant ‘Egypt’ the son of Cush, the son of Ham, the son of Noah, ( Genesis 10: 6) who’s name remains today on the land thousands of years later and in 1 Chronicles 1: 11, the land mass of the earth was divided in the days of Peleg. “To Eber  were born two sons: the name of the one Peleg (for in his days the earth was divided), and the name of the other Joktan.” 1 Chronicles 1: 19. The age of the earth is estimated between five – six billion years old. “The Genesis Flood” John C Whitcomb and Henry M Morris. .Page 378.

After the flood, the Lord decided that he would never curse the ground again, “The Lord said in his heart, “I will never again curse the ground because of man, for the imagination of man’s heart is evil from his youth; neither will I ever again destroy every living creature as I have done. While the earth remains, seedtime and harvest, cold and heat, summer and winter, day, and night, shall not cease.”  Genesis 8: 21,22.

God’s plan and purpose in sending Jesus to be born as one of us was to redeem humanity from the curse that he put on man and the ground, “And to Adam he said, “’Cursed is the ground because of you; in toil you shall eat of it all the days of your life;  thorns and thistles it shall bring forth to you; and you shall eat the plants of the field.  In the sweat of your face, you shall eat bread till you return to the ground, for out of it you were taken you are dust, and to dust you shall return.” Genesis 3: 17-19.

“The Genesis Flood The Biblical Record and its Scientific Implications” John C Whitcomb and Henry M Morris.

Paul writing to the Church at Rome,  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. The whole creation groaneth and travaileth in pain together until now” (Romans 8: 20-22. King James Bible) “It was at the time of the Edenic curse of Gen. 3: 17-19 that “the creation was subjected to “vanity” by God. This “vanity” (of which the Book of Ecclesiastes speaks so eloquently) is further described as “the bondage of corruption,” which is the explanation of the fact that this passage teaches very clearly that some tremendous transformations took place in the realm of nature at the time of the Edenic curse: and therefore any scientific theory which purports to explain the history of life on this planet without taking into full account the effects of the fall upon the realm of nature must be rejected. The Edenic curse had far-reaching effects upon nature, including the animal kingdom. In Genesis 1: 28, for example, we are told that God gave Adam “dominion over the fish of the sea, and over the birds of the heavens, and over every  living thing that moveth upon the earth.” This is the dominion that we read in Psalm 8:  6-8.  “Thou makest him to have dominion over the works of thy hands; thou has put all things under his feet: all sheep and oxen, yea, and the beasts of the field, the birds of the heavens, and the fish of the sea, whatsoever passes through the paths of the seas “ Daily experience teaches us that dominion of this kind is no longer being exercised by the human race over the animal kingdom. Something drastic has taken place in man’s relationship to the animal kingdom since the days of the Garden of Eden. The subservience and instant obedience of all classes of animals to the will of man has been transformed into fear and dread of man that often brings with it violence and destruction.”  “The Genesis Flood The Biblical Record and its Scientific Implications” John C Whitcomb and Henry M Morris “Overflowed with water” Page 459.460.”  Publishers Baker House Grand Rapids Michigan USA 1991.

God planned to send his Son Jesus to redeem all creation, from God’s curse on the ground. Jesus the seed that fell into the earth and died. “Unless, a grain of wheat falls into the earth and dies it remains alone, but if it dies it bears much fruit.”  John 12:  24. A seed contains the complete makeup of a plant: leaves, height, colour of flowers and produce more seeds of its own kind.  The seed of Jesus contained the fullness of his indestructible life and in his seed: a new heaven and a new earth.

Jesus redeemed the vegetation – when Jesus on the cross bore the crown of thorns.  The Roman soldiers at the Praetorium mocked Jesus and put  on him a scarlet robe, a crown of thorns and a reed in his hand, they ridiculed him saying, “Hail!  King of the Jews.” They removed the robe and reed  leaving the crown upon his head. This was significant as Jesus bore on the cross God’s curse that he put upon vegetation. Matthew 27: 27-31.

The wooden cross, or Jesus hanging on a tree, is also symbolic of God’s act of redeeming humanity from his curse upon the vegetation.  “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night upon the tree, but you shall bury him the same day, for a hanged man is accursed by God; you shall not defile your land which the Lord your God gives you for an inheritance. “Cursed is the man that hangs on a tree.” Deuteronomy 21: 22,23.

Jesus was taken down from the cross on the same day, redeeming the land.                                                                                                                                   

God, had given Adam and Eve dominion over every living breathing creature, “God blessed them, and God said to them, (Adam and Eve created in the image of God Gen 1v 27 and joined as one Gen 2v 24) “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” Genesis 1: 28. After the fall of Adam and Eve, Satan took from them the dominion that God had given to them. God had used animal skins to cover Adam and Eve’s bodies. The animals became a blood sacrifice to atone, make a covering for their sin.

Jesus redeems humanity and every living breathing creature from Satan’s dominion -Moses was chosen by God to lead the Hebrew people to the land that God promised to Abraham, the land of Canaan. On the Exodus journey, Moses was given the blueprint of the heavenly temple on Mount Sinia. “The Lord said,  . . And let them make me a sanctuary, that I may dwell in your midst. According to all that I show you concerning the pattern of the tabernacle, and all of its furniture, so you shall make it.” Exodus 25: 8.

The tent Tabernacle was carried from place to place and set up to worship the God of Israel. Within its framework was an altar where the blood of animals was sprinkled on the altar for forgiveness of sins. The person came to the entrance of the Tabernacle, where the priest stood, the person laying their hand upon the head of the animal or bird identifying their sin with the creature. Leviticus 1: 3-5. The person then killed the animal, and its blood was caught in a bowl by the priest, and he then took the bowl and sprinkled the blood on the altar. The blood of animals and birds were substituted taking the punishment for sin, Jesus in taking our sin and hereditary sin of Adam and Eve’s upon himself, he becomes our substitute having taken the punishment in dying in our place by his life’s blood shed on the cross for the forgiven of sin and its causes. Jesus redeemed the animals and birds from being used as a sacrifice for humanities sin.

Jesus has redeemed humanity – The Lord Jesus’ victory over sin for all those who believe in him, and in his resurrection from the dead, through repentance and faith in Jesus, believers are raised up in the likeness of Jesus’ resurrection by the power of his indestructible life (Hebrews 7: 15,16) and enter eternal life. Jesus through his victory over Satan transforms our fallen nature so, we feel how God feels about sin, it is abhorrent to us. Thank you, Lord God for what You have done for us by redeeming humankind from the curses and the inherited sin of Adam and Eve, making it possible to be reconciled to God our Father and creator.

Jesus has redeemed the creatures in the sea – Jesus gave the scribes and Pharisees the sign of Jonah, “But he answered them, “An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth.” Matthew 12: 39,40. Jesus was speaking of his death, burial in a tomb for three days and nights and just as Jonah had died inside the whale’s stomach and on the third day was vomited out alive, so Jesus would rise from the dead on the third day. Jonah 2: 6,7,10. The fact that Jesus gave this sign he included the creatures of the sea. On another occasion Jesus was asked to pay the half shekel tax, he told Peter to go fishing and the fish he caught had the shekel in its mouth. Jesus showed his dominion over the fish in the sea. ”Jesus said, “However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth, you will find a shekel; take that and give it to them for me and for yourself.” Matthew 17: 24-27.

Jesus redeems the birds – The sign of the Cockrill crowing three times is not a co-incidence, the Cockrill represents the birds of creation being redeemed by Jesus as they were involved in Jesus’ death and resurrection. Jesus predicted Peter’s denial of knowing him, “Jesus said to Peter, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.” Matthew 26: 34. The Cockrill was included in the downfall of Peter’s denial of knowing Jesus,  Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the porch, another maid saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again, he denied it with an oath, “I do not know the man. . . . . “I do not know the man. And immediately the cock crowed. And Peter remembered the saying of Jesus, before the cock crows, you will deny me three times. And he went out and wept bitterly.“. Matthew 26: 69-72,75.  Peter’s response must have hurt Jesus, but God had forewarned Jesus of Peter’s fallen nature taking control. But Peter was broken-hearted, we are told he wept bitterly, The angel at the tomb particularly asked the women to tell Peter that Jesus was risen. Mark 16: 7.

Jesus redeemed all living, breathing creatures on our planet from God’s curse upon the ground.

Every living breathing creature, and creation itself, is waiting  for the redemption of creation. (excluding humanity). This will happen on the day of the Lord’s coming. It will take place after Jesus’ Millennium reign and after Satan has been set free for a short period of time. John’s vision, “And when the thousand years are ended, Satan will be loosed from his prison  and will come out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog, to gather them for battle; their number is like the sand of the sea.  And they marched up over the broad earth and surrounded the camp of the saints and the beloved city; but fire came down from heaven] and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulphur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” Revelation 20: 7-10

Paul in his letter to the Romans writes, “Because the creation itself will be set free from its bondage to decay. . . . .We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.” Romans 8: 21-23. Paul knows that creation is redeemed, but creation is having to wait for Jesus’ return.  Paul likens it to the church waiting for the restoration of our bodies at the calling out his church.

Peter in his second letter writes,  Waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!  But according to his promise we wait for new heavens and a new earth in which righteousness dwells.”  2 Peter 3: 12,13

The perfection of nature will be in the new heaven and the new earth, every living breathing creature will live at peace with one another. Isaiah writes, “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatlings together; and a little child shall lead them.” Isaiah 11: 6.

John writing towards the end of the first century, tells us that Jesus was willing to do his Father’s will, even though he would suffer and be killed at the hands of men. He was innocent of all the charges against him, Jesus bore on the cross the curses that God put on humanity (Both men and women and the 3rd and 4th generational sin, and sins of humanities fallen nature.)  In his bodily resurrection Jesus won the total victory over the whole of humanities fallen nature, curses, and sins of the flesh. Jesus has dominion over all creation.

When I was filled with the Holy Spirit, ‘I knew God was my Father and I felt one with creation.’ The revealing of the word, that ‘Jesus has redeemed creation,’ I now understand why I felt one with creation. Jesus completed in himself total victory over Satan’s dominion over the earth, (Matthew 4: 8,9) and redeeming all living breathing life that is on the earth. Satan and his principalities and powers have been disarmed, (Colossians 2: 14,15) he has no longer a kingdom of power. Christians who use the God given gifts of Jesus and the Holy Spirit, have the power to win Christ’s victory over Satan. Jesus holds the keys of death and Hades.  

         

John makes it clear that Jesus’ victory over Satan still stands today.

John writes in Revelation, When I saw him, (Jesus)  I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades.”  Revelation 1: 17,18.


The Very Great and Precious Promises

PART 2

Peter wrote that God has granted Christians his very great and precious promises. Peter in his second letter writes, “By which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion and become partakers of the divine nature. “ 2 Peter 1: 4. RSV Bible.

The very great and precious promises that Peter referred to were those in connection with the Messiah and establishing the New Covenant. I personally believe that every promise is very great and precious, but it is reasonable to assume the promise of God sending the anointed Saviour, the Messiah is the first very great and precious promise.

The very great and precious promise – God’s promise to the Jewish people of the coming of the MessiahJeremiah writes, “Behold the days are coming, says the Lord, when I will fulfil the promise, I made to the house of Judah. In those days and at that time I will cause a righteous branch to spring forth for David; and he shall execute justice and righteousness in the land.” Jeremiah 33:  14,15.

The apostles identified Jesus as their Messiah, the appointed Saviour, a descendant of King David and they proclaimed this message for the first time at Pentecost. “Let the house of Israel therefore know assuredly that God has made him (Jesus) both Lord and Christ, this Jesus whom you crucified. Acts 2: 36-39

The very great and precious promise – God’s promise of redemption – God’s chosen people, the descendants of Abraham.

Isaiah wrote, “Fear not, for I have redeemed you; I have called you by your name, you are mine.” Isaiah 43: 2.

Ezra proclaimed that the Jews leaving Babylon under King Cyrus’ decree were allowed to return to Jerusalem and rebuild their Temple. “Thus says the King of Persia: The Lord the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house (Temple) at Jerusalem, which is in Judah. “Whoever is among you of all his people, may his God be with him and let him go up to Jerusalem.” Ezra 1: 2,3.  It was in this context that Isaiah wrote, “Fear not, for I have redeemed you; I have called you by your name, you are mine.” Isaiah 43: 2. God redeemed the Israelites from captivity in Babylon.

Jesus the Son of God and the Messiah’s commission to redeem humanity from eternal death through the redemption from sin – Jesus bore all sin (including curses) and its causes on the cross. The cross is significant because there on the cross, Jesus bore everything that separates humanity from knowing God our creator and Father.

This very great and precious promise – Jesus promised – “If a man (a person) loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” John 14: 23. God in his great love for humanity sent Jesus to pay the ultimate cost of laying down his life’s blood for humanity when he suffered and died on the cross. Under the Law of Moses sacrifices were brought to say sorry to God for sin, this could be a bird or a lamb or a goat or the very poor brought grain, this happened every time sins were committed. Hebrew Scriptures state that without the shedding of blood there’s no forgiveness for sin against God.  Leviticus 17: 11. Hebrews 9: 22. God sent Jesus to be the final offering for sin, he became a personal substitute for every person’s sacrifice for sin and all that separates a person from God. Through faith in Jesus in what he has done for us on the cross, we receive a free pardon, forgiveness for our sins. In addition to being set free from sin, by accepting Jesus as our Lord and Saviour: Father God, Jesus and the Holy Spirit make their home within every believer.

The very great and precious promise – Jesus promised the resurrection – Jesus would rise on the third day. “Jesus began to teach them that the Son of man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.” Mark 8: 31

On the third day, two of the followers of Jesus left the house at Jerusalem to go to Emmaus. As they walked along the road a stranger joined them. “One of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.” Luke 24: 18-21. The two disciples found out that the stranger was Jesus, when they invited him to have a meal with them at the Inn, There as they sat at the table Jesus broke the bread, and at that moment their eyes were opened, they knew then the stranger was Jesus, whereupon, he vanished from their presence. Cleopas and the other disciples returned to the house at Jerusalem and told what had happened on the road and at the Inn. it was on the third day when Jesus rose from the dead.

The very great and precious promise – The promise of receiving the Holy Spirit from Jesus. Hosea wrote, “Come, let us return to the Lord; for he has torn, that he may heal us; he has stricken, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know, let us press on to know the Lord; his going forth is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” Hosea 6: 2  Jesus fulfilled Hosea’s prophecy of God’s promise the disciples were raised on the third day when they received the Holy Spirit from Jesus who reveals God the Father and their redeemer and Saviour Jesus Christ.

The very great and precious promise – Jesus promised the comforter, the Holy Spirit – Jesus said to his disciples, “But when the Councillor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness of me.” John 14: 16,17.

Jesus fulfilled his word on the evening of the day of his resurrection, “Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.” John 20: 21,22.

John the Baptist said, “I baptise you with water; but he who is mightier than I is coming, the throng of whose sandals I am not worthy to untie; he will baptise you with the Holy Spirit and with fire.” Luke 3: 16. 

Paul’s letter to the Galatians 3: 14. “In Christ Jesus ,the blessings of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.” Galatians 3: 14.

The very great and precious promise – Jesus promises every Christian by accepting his invitation to come to him and they will receive from him, ‘living water,’ “On the last day of the feast, the great day, Jesus stood up and proclaimed, “If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, ‘Out of his heart shall flow rivers of living water.’” Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.” John 7: 37-39.

Ezekiel’s vision of water streaming out of the temple becoming a river and this water giving life and healing. The trees along its bank providing food and healing in their leaves. When the water reaches the Dead Sea the stagnant saltwater becomes fresh water and swarms of fish live in the water. The fishermen spread their nets and catch all kinds of fish.  Jesus’ body the temple of God and the living water that Jesus spoke of quenching thirst, this water drawn from the wells of salvation, that speaks of the Holy Spirit being poured out. The apostles filled with the living water pouring out the word of God and people being healed and receive Jesus baptism of the Holy Spirit. The Dead Sea is 53 miles from Jerusalem and  in the Acts of the Apostles we read that people from the surrounding villages came to the apostles at Jerusalem to hear the gospel message and were healed. “The people also gathered  from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. Acts 5: 16 Ezekiel 47: 1-12.  

The disciples received the Holy Spirit from Jesus on the day he was glorified, resurrected from the dead. There in the house at Jerusalem he came and stood among his disciples saying, “Peace be with you, . . .” and he breathed om them the Holy Spirit. Jesus described the Holy Spirit to Nicodemus as being like the wind. “ Do not marvel that I said to you, ‘You must be born anew. The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” John 3: 7,8.

The very great and precious promise – Jesus’ promise of sending the Holy Spirit from the Father into the world –  The Holy Spirit came at Pentecost like a rushing mighty wind and filled the house and all the disciples in the house at Jerusalem. The disciples went onto the streets, the Holy Spirit empowering them to speak in the languages of the people they met. They shared the good news about Jesus’ resurrection. Peter addressed the crowd, telling them that it was in the foreknowledge of God that Jesus was crucified, but they were still required to repent as they had acted in ignorance. “Now when they heard this they were cut to the heart and said to Peter and the rest of the apostles,  “Brethren, what shall we do?“ Peter said, “Repent and be baptised every one of you in the name of Jesus Christ for the forgiveness of your sins and you shall receive the gift of the Holy Spirit. For the promise is to you and your children and those afar off.” Acts 2: 37,38.3: 17. Joel 2: 28.

The Holy Spirit convicts people of sin and enables them to recognise the righteousness of God in Jesus and are justified through their faith in Jesus.

The very great and precious promise – Jesus promised eternal life for all who believe in him – John recorded in his gospel Jesus’ prayer, “Since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.” John 17: 2,3.

Jesus in conversation with Nicodemus promised – “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.” John 3: 16,17.

Every Christian who has died in the flesh, their Spirit in Christ enters eternal life. When Jesus calls out his church those who have died in the faith will receive their own resurrected body. Romans 6:5. Luke 24: 39.

The very great and precious promise – Gods promised to Abraham, “And by you all the families of the earth shall bless themselves.” Genesis 12: 3 Paul in his letter to the Galatians writes, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Galatians 3: 28,29.

John the apostle writes, “To all who receive him who believed in his name, he gave power to become children of God, who were born, not of blood, nor the will of the flesh, nor the will of man, but of God.” John 1: 12,13.

Paul in his letter to the Romans writes, “When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ provided we suffer with him in order that we might be glorified with him.” Romans 8: 15,16.

Christians are children of God through faith in Jesus. Paul reminds us that Jesus suffered, one of these occasion after the feeding of the five thousand, “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.” Matthew in his account states that he brought this problem to his Father in prayer. Matthew 14: 23.

The very great and precious promise of Jesus’ calling out of his Bride, the church, before he returns:  Jesus tells us that we need to be ready and watching as the Lord will call out the church in a moment in the twinkling of an eye. “Then two men will be in the field; one is taken the other left. Two women grinding at the mill; one is taken the other left. Watch therefore, for you do not know on what day your Lord is coming.” Matthew 24: 40-42. The two people called out to meet the Lord in the air are Christians, The two left behind are not yet Christians. Paul in his letter to the Thessalonians writes, “The Lord himself will descend from heaven with cry of command. . . . then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air.” 1 Thessalonians 4: 15-17. The Lord will call the church to a wonderful event ‘The fetching of the Bride, his church,’ to his home in heaven. It follows the sequence of a Jewish wedding: the virgins make sure everything is ready and all the guests are arriving, especially those gathered into the Banqueting Hall from the throughfares. Matthew 25: 6. 22: 9. The marriage of the Lamb takes place in heaven before Jesus’ return. Revelation 19: 7.

The very great and precious promise of his return:  At the ascension of Jesus into heaven, two men said to the apostles, Luke writes from his eyewitness accounts,  “And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven. Then they returned to Jerusalem from the Mount called Olivet, which was near Jerusalem.” Acts 1: 10-12.

Zechariah prophesies, “Behold, a day of the Lord is coming, when the spoil taken from you will be divided in the midst of you. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women ravished; half of the city shall go into exile, but the rest of the people (the remnant) shall not be cut off from the city. Then the Lord will go forth and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. And the valley of my mountains shall be stopped up, for the valley of the mountains shall touch the side of it; and you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord your God will come, and all the holy ones with him.” Zechariah 14: 1-5.

I understand the ‘holy ones’ are the angels in heaven, but I believe that the church is in this category as John writes in Revelation 19 verses 11-16 “He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses.  From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh, he has a name inscribed, King of kings and Lord of lords.Revelation 19: 11-16. 2 Kings 6: 17.Joshua 5: 14. Ephesians 6: 11-18.

Only Almighty God knows when the Lord Jesus will call out the church and return to the Mount of Olives.

Apostle John writes, “He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” Revelation 22: 21.

The Messiah’s Jubilee

At Christmas, we celebrate Jesus’ coming into the world; it is also a celebration of the Messiah’s Jubilee, Jesus coming into our hearts as our redeemer, Lord and Saviour.

In the Bible the Jewish Jubilee took place every 50 years, under the Law of Moses. It commenced on the Day of Atonement. The fields were left fallow, and the people were to eat from last year’s harvest. Hired servants who had been working off their debt, had their debt cancelled. Inheritances were restored, the land returned to the original owners, and slaves set free.[1] God’s justice and generosity demonstrated under law was a shadow of what was to come in with the Messiah’s Jubilee.

The Messiah’s Jubilee was referred to as the “Year of Liberty”[2] or “The Year of Redemption”[3] or “The year of the Lord’s favour.”[4] Jesus, at the beginning of his ministry, went into the synagogue at Nazareth where he read from the book of Isaiah, “The Spirit of the Lord is upon me, because he has anointed me to preach the good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed to proclaim the acceptable year of the Lord’s favour.”[5]

During his ministry Jesus was setting people free from all kinds of bondage and bringing them into the glorious liberty of Jubilee.  Jesus’ parables: the lost sheep, the lost coin, and the prodigal son, were about restoration and celebration. “Rejoice with me, for I have found my sheep which was lost.”[6] And in the parable of the lost coin: “Rejoice with me, for I have found my coin which was lost.” [7] The parable of the (prodigal) lost son: “Bring the best robe and put it on him, and put a ring on his hand and shoes on his feet and bring the fatted calf and kill it. Let us be merry, for this my son was dead, and is alive again, he was lost and is found, and they began to make merry.” [8]

The Messiah’s Jubilee is also a celebration of Jesus coming into our hearts as our Lord and Saviour.

We celebrate with those across the world who share our faith in Jesus. They, like us, have entered the Messiah’s Jubilee. Having been released, set free from all that used to enslave us. Our debt of sin has been paid for by Jesus on the cross, and we have entered the freedom of God’s forgiveness. We are joint heirs with Christ, sharing Jesus’ complete work of salvation and entering into the ‘Rest of God.”   

[1] Leviticus 25: 39

[2] Ezekiel 46: 17

[3] Isaiah 63:  4

[4] Luke 4: 18, 19

[5] Luke 4: 18, 19. Isaiah 61: 1, 2

[6] Luke 15: 4

[7] Luke 15:  9

[8] Luke 15: 24

Show Me Your Glory

The Messiah’s Secret – Show Me Your Glory!

Exodus 33: 7-23. Luke 9: 28-36

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My two daughters aged 9 and 7 wanted a pony, however, I didn’t want them to have one, simply because from my own experience when I had my horse, they would be danger of having accidents. After about a year of constantly asking we were persuaded to let them have one.

At the beginning of Exodus 33 Moses as God’s chosen leader of Israel was able to persuade God not to depart from His chosen people, the Israelites. God had said he would honour his promise to their Patriarchs, but He would not go up to Canaan, the Promised Land with them.

The Israelite’s sin had grieved God time and again, but on this occasion it was more serious, they had made an idol while Moses was on the Mount. On his return when Moses saw the idol he was angry and smashed the tablets with the commandments written on them.

God always keeps His promises to those who believe in him, we can trust his words to us. When a problem arises we can remind our self and turn to a promised word from God.

 After the golden calf incident, God met with Moses in a tent outside the camp, we read when Moses met with God the people watched and worshipped. God came in the form of a cloud and conversed with Moses like a man with a friend.

God favoured Moses and agreed to show him His glory, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”

As God passed by the cleft in the rock, He covered Moses with His hand so as not to see His face, no man could look on God’s face and live, he saw the back of God.

At the Transfiguration a meeting took place between Moses, Elijah with Jesus, while Peter, James and John looked on and saw Jesus transfigured, his appearance glistening white. On this occasion Moses saw God’s face, Jesus being both man and God.

The law God gave to Moses was the shadow, the back of God.

When Jesus fulfilled the law in His death on the cross, he revealed God’s GLORY in his resurrection, God’s grace and mercy in the New Covenant. John the apostle wrote that after Jesus was glorified he would send the Holy Spirit. John 7: 39

God chose Jesus,

John also wrote that God had chosen His own Son to reveal His grace and truth. ”Full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.”

 John the Baptist acknowledged that Jesus who came after him, ranks before him “. . . For the law was given to Moses, but grace and truth came through Jesus Christ.” John 1: 14-17.

Jesus knew His calling was to be the Saviour of the world when he said,

 “Now is my soul troubled and what shall I say, ‘Father, save me from this hour? No, for this purpose I have come to this hour. Father glorify, your name.’ Then a voice came from heaven, ‘I have glorified it, and will glorify it again.” John 12: 27, 28.

Jesus’ hour of glory was when he bore our sin upon the cross outside the city walls or the city gate. The writer of the letter to the Hebrews wrote:

“So Jesus also suffered outside the gate in order to sanctify people through his own blood.” His life laid down for the sins of the whole world. And again in Hebrews we read, “Without the shedding of blood there is no forgiveness for sin.” Hebrews 9: 22. 13: 12.

What Jesus did on the cross God’s glorious grace and mercy in forgiveness of sin.

It is the meeting place for every person wanting to enter into a relationship with God. 

God chose Moses to fulfil His purposes and Saul or Paul as we know Him was chosen to take the good news to the Gentiles.

We know that Paul didn’t find it easy to convince the Christians that he had come to know Jesus as his Saviour, the Christ. He had a mountain of sin in their eyes: he had rounded up Christians and brought them to court and he had watched and consented to the crowd stoning Stephen. But God chose Paul to be a light to the Gentiles.

In his letter to the church at Rome, he pointed out how God calls a person, chosen to do his will. He gave the example of Esau and Jacob, God chose the younger twin over the older to receive the blessing. He goes on to say:

 “What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.  It does not, therefore, depend on human desire or effort, but on God’s mercy.”  Romans 9: 10-18.

God doesn’t look at the level of goodness of a person to fulfil his will, but God chooses the person.

Some Christian Jews argued with Paul over the greater the sin,that  the punishment should be likewise, equal to it as it was under the law.

 “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world?“But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.” Romans 3: 5-8. NLT Bible

For instance: when the Jews saw someone who broke 8 out of the ten commandments they were forgiven in the same way as someone who had broken only 2 or 3 commandments. They questioned the justice. “For the judgement following one trespass brought condemnation, but the free gift following many trespasses brings justification.” Romans 5: 16. 18-21. R.S.V Bible

Jesus’ parable: the ‘Prodigal Son’

This parable shows us God’s grace, mercy and compassion stemming from his nature of love

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The son collected his inheritance from his father and left home and spent the lot on worldly pleasures. When he repented and returned home destitute, his father welcomed him home celebrating his return.

The elder brother was not pleased and complained to his father for he had little of the world in his life.

The prodigal father mirrors God’s love in forgiving a person whatever their sin amounts to. The eldest son is comparable with those whose sins are few, both receive the same: their sins being wiped out, being forgiven equally with a full pardon. Luke 15: 11-32.

Paul’s life reflected God’s mercy and grace after he saw in a vision Jesus on the Damascus Road he was forgiven for persecuting Christians. He was chosen by God to do His will and Paul responded to God’s call and we give thanks today for Paul’s faithfulness to his calling.

The nature of God is revealed also in the parable of the Vineyard, those who were hired at the end of the day were paid the same as those who had worked all day. The early Christians had to come to terms with God’s generosity and mercy,  Seeing God our Father in this light, everybody is blessed. It’s a privilege to serve the Lord in whatever way he calls us.

Every Christian is chosen by God to fulfil His purpose, is God calling you to a ministry, to use your gifting in some way?