Category Archives: tomb

The Messiah’s Secret – A Stone Rolled Away

The Messiah’s Secret – A Stone Rolled Away

Evening Lectionary   Matthew 28: 1-10, 16-20. Zephaniah 3: 14-end. Revised Standard Bible. Picture – A typical tomb with a huge stone to cover the entrance.                                                                                                          
Seeking Jesus. 
Matthew wrote that the women wanted to see the sepulchre, they were grieving and probably wanted to be near Jesus. When Mary Magdalene and Mary arrived at that tomb, an earthquake occurred and at the same time an angel rolled the stone away from the entrance to the tomb. Matthew 28: 1-10, 16-20

Stony Hearts. 
We can have a stone covering our heart, until it is removed by the operation of God.   John Wesley heard a reading of Martin Luther’s preface to the Epistle to the Romans, and penned the now famous lines “I felt my heart strangely warmed”.   His heart of stone had become a heart of flesh. John Wesley had made the connection were his head knowledge became heart knowledge.  His heart, his soul transformed by the operation of God.  Luther taught that salvation is not earned by good deeds but received only as a free gift of God’s grace through faith in Jesus Christ as redeemer from sin.                                                                                  

Paul made the connection with Ezekiel’s prophecy in his letter to the Corinthians and his own experience, “And I will give them one heart and put a new spirit within them; I will take the stony heart out of their flesh and give them a heart of flesh.” Ezekiel 11: 17-20  How he must have rejoiced in realizing that this prophecy was being fulfilled when he wrote to the Corinthian church.  

“Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 
2 Corinthians 3: 1-3.           
The letter contains the life in the Holy Spirit taught by Paul and each Christian evangelizing the personal knowledge of the resurrection in Christ. 

Paul knew that Ezekiel’s word was referring to a person coming out from under the law to being under grace. From being motivated by doing things by a set of rules, to the rules becoming part of us, the law written in the heart. The law encourages us to be self righteous by looking to ourselves to fulfill God’s laws, but we fail we can’t keep the law, the system breaks down and we are convicted of our sin by our conscious bearing witness of our creator’s laws.

Smith Wigglesworth in his book “Ever Increasing Faith” wrote, “There is a great difference between a pump and a spring. The law is the pump, the Baptism is the spring. The old pump gets out of order, the parts perish, and the well runs dry. But the spring is ever bubbling up and there is a ceaseless flow direct from the throne of God. There is life.”  

The cross is where Jesus changed us from working like a pump unable to keep God’s law, to being able to keep God’s law through the nature of God being at the centre of our being. 
God’s love for us payed the cost, the price for our sin in Jesus’ death, and changed us from being under law to being under grace in his resurrection. The new order of life in Jesus’ resurrection; we are constantly being filled with the spring of eternal living water straight from God’s throne.

Jesus’ Baptism of the Holy Spirit pointed to in the Hebrew Scriptures.   
 “Then Moses led Israel onwards from the Red Sea, and they went into the wilderness of Shur; they went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah, because it was bitter; therefore it was named Marah. And the people murmured against Moses, saying, “What shall we drink?” And he cried to the Lord; and the Lord showed him a tree, and he threw it into the water, and the water became sweet.” Exodus 15: 22-25. 

 Baptism 
The desert with its desolation of life it is like having a knowledge of God but not knowing him. The dryness that seeks to quench its thirst is like a person that is seeking Jesus.
The bitter water represents the sin that weighs us down, like a stone. 
The tree represents the cross were Jesus’  death on the cross pardons us from all our sin against God
The sweet water representing forgiveness and the receiving of the Holy Spirit. 

From having a distant coldness between ourselves and God, to having a loving heart for God, with his nature, his way of doing things in our hearts. The Lord’s concerns being ours, we will to do the will of God. 
The new life in the Spirit that Paul taught and from the Holy Spirit’s indwelling presence, we love to do the things that are right, pure and holy and we shudder at the things that are wrong. The devil will tempt us and we may fall, but he that is in us is greater. In falling we learn how to stand against the principalities and powers.

Faith and Grace in receiving the Good News about Jesus.
The angel was a messenger of good news telling the women that Jesus was risen from the dead. And he asked the women to tell the disciples “Go and tell the disciples that Jesus will meet them at Galilee.”  

The women became the messengers 
The disciples went to Galilee to the mountain where he had directed them. When they saw him they worshiped him, but some doubted. 

Today we are messengers of the Good News, God can change the hearts of the doubters. 

Moody’s Stories.  
“On his visit to Scotland Moody met a man who wanted the people who he employed to be reached with the Gospel, so he invited them to go and listen to Moody.  One of his employees who he invited declined, as he did not like what he had heard about Rev Moody.  

Moody wrote: “Several times this man was asked by his employer but every time he refused, until after we left town and went away up to Inverness, the employer had some business up there, and he sent this employee to attend to it, in the hope that he would attend some of our meetings. One night I was preaching on the bank of a river, I happened to take for my text the words of Naaman, I was trying to show the difference between men’s thoughts and God’s thoughts. 
This man happened to be walking along the bank of the river he saw a great crowd, and heard someone talking, and he wondered to himself what the man was talking about. He did not know who was there, so he drew up to the crowd, and listened. He heard the sermon, and became convicted and converted right there. Then he inquired who was the preacher, and he found out it was the very man, that he said he would not hear – the man he disliked. The very man he had been talking against was the very man God used to convert him.” 

Moody was trying to show through the true story about Naaman the difference between men’s thoughts and God’s thoughts. God used someone who was his enemy to be the means of his healing of his leprosy.
Israel under Assyrian occupation were enemies of Syria.      ( Syria had recently rebelled against Assyrian rule and had gained their independence.)  Naaman the Syrian Commander had captured an Israeli girl on one of his raids into Israel, and she became his servant and was one of the messengers to Naaman, from her he heard of great healing taking place at the hands of Elisha. 2 Kings 5: 1-16. 

 God acted on Naaman’s faith and by grace he would be healed through the prophet Elisha’s ministry to him.
 In faith Naaman sought permission from his King to make contact with Elisha. The Syrian King could have pointed out that they were enemies with Israel, but that stone was removed by grace. 
The King sent Naaman bearing great gifts of gold, silver and festal garments along with a letter to the King of Israel asking him to heal Naaman of his leprosy. Even though the King of Israel was affronted by this request, by grace Elisha hearing about it, stepped in, convincing his King that it would be good to let the Syrians know that there was a prophet in Israel. 
In faith Naaman went to Elisha’s home he expected to speak directly to him, but instead Elisha sent his servant to him with a message. (another messenger to Naaman.) He was instructed to go and bathe in the river Jordan seven times and his flesh would be made clean. Naaman was angry and at first and refused to do as Elisha suggested. However, he relented persuaded by a servant and he went down to the Jordan and dipped seven times. To his amazement he was healed. Naaman offered a gift to Elisha but he refused to accept it. By grace Naaman was blessed by his enemy, who wanted nothing in return.

I knew a man who had a wonderful Jesus -like gift of healing, I thought of him as a walking Bible, he used to say often to me,“The power’s in the Word Dorothy.” I used to ring him up when I wasn’t well and he would pray for me over the phone and it always worked, as I had faith in his ministry, just like the girl who told Naaman about Elisha.                               
 Mr Oldham died in the late 1990’s, then I had to look to the cross for my healing as I didn’t know anyone with the gift of healing. I take the words that Matthew recorded from Isaiah 53, “He took our infirmitives and bore our diseases”and also he bore the sin of humanity that nailed him to the cross and more importantly Jesus winning the victory over them by God raising him up from the dead. By my faith I expect, my healing through the operation of the Holy Spirit working with the Word, as God my Father loves me and wants to restores my well being. 

A month ago at our evening Communion service I brought a problem that I had to the Lord. I waited until the receiving of the tokens, the bread and the wine I visualized Jesus bearing my problem on the cross and as I handed it over I thanked the Lord for my healing through the victory in Jesus’ resurrection and it worked problem resolved.Matthew 8: 17

This reminds us of Zephaniah’s prophecy. Zephaniah 3: 14 end
“The King of Israel, the Lord, is in your midst, a warrior who gives victory; he will rejoice over you in gladness, he will renew you in his love.  . . . “At that time I will bring you home, at that time I will gather you together; yea, I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord.”


Zephaniah prophesied that God would gather together the Jews under the King, the Messiah. Their king having such love for them. It was expressed in his ministry, in being mighty to save.
At the time of Jesus Jews from every nation where dwelling in Jerusalem. Those who came to faith and joined the community in Jerusalem, after the dispersion of the Christians Peter wrote to the exiled Jews of the Dispersion in Pontus, Galatia, Cappadocia, Asia and Bithynia, encouraging them in their suffering as they looked forward to Jesus’ return. 
 Acts 2: 5, 8-10. 8:1.    1 Peter 1 :1.  Zephaniah 3: 14-end.  

“Go therefore and make disciples of all nations.”
Zephaniah had prophesied that their King would be praised among the nations. For the last 2,000 years the message of the good news about Jesus has been received among the Gentile nations. Every generation witnessing to the resurrection of Jesus. He is risen indeed.                                                                                                                                                                                                         

The Messiah’s Secret – Communion with God


Jesus the Head of the Church

Jesus is the head of the world-wide church and we are all members of Christ’s body. Worship comes from the heart of a Christian and we are called to worship in Spirit and truth believing that Jesus is God made visible in the flesh and that he is Lord.
The churches diversity in worship is expressed in a variety of ways that enriches our fellowship with the Lord and with other Christians.

The Anglican church Building
Most Anglican Churches have been designed with the sanctuary at the east end of the building. Our worship faces towards Jerusalem and the Mount of Olives, the church watches for Jesus’ return.
“And on that day his feet shall stand on the Mount of Olives which lies before Jerusalem.” Zechariah 14: 4.

1. Communion table.
2. Sanctuary and communion rail, with provision for kneeling.
3. Pulpit, used by clergy for gospel readings and sermons.
4. Lectern with Bible, used by lay readers for scripture readings.
5. Boundary between nave and chancel; usually the floor of the chancel is three steps higher than the floor of the nave.
6. Congregation.
7. The chancel.
8. The nave, where the congregation sits

The church building floor plan designed with spiritual application.

The Lord’s table representing the New Covenant is the central focus in the sanctuary.
The word sanctuary meaning a sacred place.
The sanctuary represents the most sacred place in the temple at Jerusalem called The Holy of Holies, it was established under the Laws of Moses. The meeting place between God and the high priest found in the Old Covenant which has been superseded by the New Covenant which represents the meeting place between Christ and his body of believers.

C. W Slemming in his book ‘Made According to the Pattern’ writes, “The Old and the New Testament agree, the Old foretelling the New, and the New fulfilling the Old. The same applies to the “written” and the “living” Word. God’s Word is in harmony with Christ’s life, and Christ came not to destroy the law but to fulfil it. Whilst the cherubim face each other they are not looking at each other – that is, they were looking towards the blood. The Old Testament in type and shadow, in doctrine and example, looks forward to Calvary and the shedding of blood while the New Testament looks back to Calvary and tells us that we are redeemed by the blood of Christ.”

The Old Testament in type and shadow.

St. John writing at the end of the first century wrote: “Then the disciples went back to their homes. But Mary (Magdalene) stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been laid, one at the head and one at the feet.” John 20; 10-12.

Mary saw the angels as she stooped and looked into the tomb, the two angels sitting on the rock one where Jesus feet had been and the other where his head had been laid. This scene resembled the mercy seat of the ark of the covenant.
On the Day of Atonement God met with the high priest in the Holy of Holies in the temple at Jerusalem. The high priest carried the blood of the sacrifice and sprinkled the blood between the two cherubim that faced each other on the lid of the Ark called the ‘Mercy Seat,’ the blood made atonement for sin. Leviticus 16: 14, 15.
Matthew Henry’s Commentary page 424 confirms this view with the two angels reminding us of the two cherubim on the mercy seat.

2000 years ago when John wrote this it would have been unthinkable for a woman to glimpse behind the veil of the Holy of Holies.

The Holy of Holies was the prototype, in the tomb it actually took place.
C.M. Slemming states that the Old Testament is in type and shadow, so was the tomb the real Holy of Holies? The angels they were real, the sacrifice was real. Jesus the perfect sacrifice was carried into the tomb by Nicodemus and Joseph of Arimathea. Jesus the high priest offered his own life’s blood as the final sacrifice for sin, having been slain at Calvary outside the city walls.

Jesus came not to destroy the law but to fulfil it.
In the Old Testament under law the red heifer was the offering made for sin and death and was slain outside the city walls. Alfred Edersheim’s book ‘The Temple’ page 347-353

The Messiah’s Secret – page 154
The risen body of Jesus was the fulfilment of the entire temple rituals and sacrifices. Jesus, the perpetual light, is a continual light that burns in the world through the truth of the Gospel. He is the eternal high priest offering his own life’s blood as a sacrifice for sin. The altar of incense, Jesus the intercessor between God and humankind, “And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him.”1 John 5: 14, 15. The laver, cleansed by his word, the living water of the Word. John 15: 3. The vine, the living witness, the church, the life of Jesus in the world. Entrance into God’s seventh day of rest through the complete work of Jesus in his death, resurrection and ascension.”

God met with the high priest and spoke with him in the Holy of Holies
God communicated with his people in the Holy of Holies. “”There I will meet with you, and from above the mercy seat from between the two cherubim that are upon the ark of the testimony, I will speak with you of all that I will give you in commandment for the people of Israel.” Exodus 25: 22

Jesus spoke with Mary

Mary established that it was Jesus who she was speaking to and not the gardener.
God had raised Jesus from the dead, he was the first fruit of the resurrection. Some time before Jesus had told Martha at her house, “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.” John 11: 25, 26.
Jesus said to Mary Magdalene, “ Do not hold me, for I have not yet ascended to the Father.”
Here Jesus is referring to his ascension in connection with the offering of himself to God as the atoning sacrifice, his sacrifice had to be excepted by God and it was.
The writer of Hebrews 9:14 “How much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.”

Jesus did a complete work in his death and resurrection, “Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.” Hebrews 9:24.

Mary Magdalene and the other Mary at some point later in the morning after telling the disciples they met Jesus, they recognised him and touched his feet.
“And behold Jesus met them,”Hail!” And they came up and took hold of his feet and worshipped him. Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.” Matthew 28: 9, 10.
On the evening of the Day of the Resurrection Jesus appeared in the room where the disciples where gathered. They were now able to touch him and he ate some food. Luke 24: 39,42

The Psalmist foretold of the Messiah’s return to heaven.
How the angels must have rejoiced at the sight of him coming towards them,” Lift up ye heads , O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The Lord strong and mighty, the Lord, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The Lord of hosts, he is the King of glory! “ Psalm 24: 7-10

Jesus gave commandment to Mary “But go to my brethren and say to them, I am ascending to my Father and to your Father, to my God and your God.”
Just as the high priest had received instructions from God to give to the people of Israel. Mary was instructed by Jesus to deliver his message to the brethren. In giving Mary this message Jesus gave her his authority to minister his word to the brethren.

The Glory of God
“There I will meet with the people of Israel, and it shall be sanctified by my glory.” Exodus 29: 43
C. W Slemming in his book ‘Made According to the Pattern’
“Between these cherubim and above the mercy seat was the Shekinah glory. The word shekinah does not occur in our Bible at all, it is an Hebrew word. But here, in the Glory cloud, did the Lord dwell, and here it is that God met with Israel. It is still the place where God meets man, for that place is between the pages of his Word and on the ground of shed blood.”

The presence of the glory cloud of the Trinity can be seen in our churches stained glass windows. A circle of light painted around the heads of people. Twenty eight years ago I saw the glory of God (shekinah glory) around the head of Rev Ronald Freeman. It was at an evening event in the Parish Hall Ron was at least five metres away from me and people were chatting and walking about the well lit room, as I turned and looked across I had a side view of him talking to a lady. I saw the golden light arched around his head and in the light the word in brilliant white, ‘love.’
On three other occasions I’ve seen the shekinah glory of the Lord in the faces of Christians.
A young man who had learning difficulties shared the gospel with my sister and myself and his face shone.
A lady who was giving her testimony at a church mission and another lady who was a customer at my market stall when she began to talk me about Jesus her face lit up. It was as they spoke about Jesus their faces shone, it was as if a light had been switched on within them.

It may be that when you are speaking to someone about Jesus that your face is shining with the shekinah glory of the Lord.

Communion with the sanctified Christ“They are not of the world, even as I am not of the world. Sanctify them in the truth; thy word is truth. As thou didst send me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth.” John 17: 16-19.

God’s Spirit calls Christians to gather in worship to give Jesus the highest honour and praise. The celebration of the New Covenant, the Communion between Jesus and his body of believers, challenges us to live the sanctified life.

When we become a Christian a process of change takes place within us as the living word begins the work of shaping our lives to become more like the consecrated Jesus, his life was separated by his words and deeds to do the work of God his Father. He was in the world but not part of it.
The Lord calls us to consecrate our lives to show Christ’s love to our neighbour. Putting into practice Jesus’ teaching that often means denying self (me) its dominance. Often I fail to live up to the word of love, but by acknowledging my failings and sometimes my lack of faith, the Lord in his love and forgiveness draws me closer to himself and blesses me, his cup of grace running over in my life.

Communion Table

In union with our heavenly Father, and our Saviour Jesus Christ and our brothers and sisters in Christ,in partaking of the bread and wine which are the tokens of the new covenant, we take up our cross daily of self denial, and offer to the Lord our lives as a sacrifice of praise with thanksgiving,