Category Archives: Simon the Pharisee

The Messiah’s Secret – The Woman withe the Alabaster Flask

The  Messiah’s  Secret –  The Woman with the Alabaster Flask

Readings: Galatians  2: 15-21.  Luke 7: 36, 8: 3. 
Reading the Gospel in parts with the reading being mimed, acted out at the same time.  

We recalled that Jesus had been invited to join Simon and his friends for a meal at his house. Jesus was reclining at the table when a lady, described as a woman of the city a sinner, a prostitute, carrying a flask of ointment came in and interrupted their meal.        

She had heard that Jesus was at Simon’s house having a meal there, so she planned her visit. it would appear to be unannounced as Luke used the word, “And behold, a woman of the city . . . 

From the reading we read that this lady was under a strong conviction of her need to get right with God. Prior to this, some hours before, she may have listened to the message from Jesus or from a disciple, “Repent the Kingdom of Heaven is at hand.” And this led her to come to Jesus in faith and repentance, as her contrition, her contrite, broken heart for her sin, would indicate. 
She had brought with her an alabaster flask of ointment  and stood behind Jesus weeping, as he sat reclined at the table, she began to wet his feet with her tears, and wiped them with her hair and kissed his feet and anointed them with the ointment. 

Some Christian theologians suggest that she would have used similar perfumes in her trade as a woman of the city. This then was an anointing of the feet that carried a symbol of her trade, prostitution, and bore it on the cross.

Jesus forgave her sin.

Jesus did not come into the world to condemn the world but to redeem the world from sin so that whosoever believe in him are set from sin, so It is through faith in Jesus.

Faith – is not by sight but by the things hoped for, but not yet realised . 
Faith is like posting a letter we put the address and the stamp on the envelope and post it, believing that it will reach its destination and also we may expect a reply in due course.

The woman’s faith brought her to Jesus, the only person who was able to justify, declared not guilty by God, to vindicate, and absolve her sin.                                        
She showed her love for God and her love fulfilled the law.  
Also in the reading these aspects of love – The woman showing her love, in wanting to please God by coming to Jesus in repentance, saying sorry and in her gratitude and respect anointing his feet. 
God’s love – Jesus forgave her without hesitation in his love for her.  

When Simon watched the woman, his face must have shown his disgust 
Simon thought that he was justified by the Jewish law and he was indignant towards Jesus and the woman. He thought that Jesus should not have allowed this woman to touch him.                                                                                                                    
Jesus told the parable to prove that Simon was not justified, declared not guilty before God by the law, Simon was still a sinner in God’s eyes. 
“A certain creditor had two debtors: one owed him 500 denarii, and the other 5o. When they could not pay he forgave them both. Now which one will love him the more?” Simon answered, “The one I suppose, to whom he forgave the more.” Jesus said, “You have judged rightly.”

Through the woman’s actions, Jesus pointed out to Simon his sin. 
He had failed to show Jesus the customary hospitality shown to a special guest. Jesus said to Simon, “I entered your house; you gave me no water for my feet. You gave me no kiss. You did not anoint my feet with oil. Therefore; he, who is forgiven little, loves little.”  

Simon’s sin coming from love of self: showed no remorse, no gratitude or respect for Jesus.  
The parable almost gives us a graf. 500 Danarii the greater, whereas, Simon’s 50 Danarii a big dip. The great outpouring of love and a trickle of love. 

Both had sinned and both were forgiven, both were debtors to God. 

We have another example in John’s Gospel were those present had varying degrees of sin: the woman caught in the act of adultery. John 8: 3- 11    
The scribes and Pharisees brought a woman before Jesus who was accused of committing adultery, which was punishable by stoning her to death. They wanted Jesus to make a judgement over her. Jesus’ response he brought the scribes and Pharisees and all those present to account for their sin.  “Let him who is without sin among you be the first to cast a stone at her.” When they heard these words, they went away, until Jesus was left alone with the woman standing before him. He forgave her sin and told her to sin no more.
Jesus had the authority to forgive the lady her sins.
Those sat at the table began to say among themselves, “Who is this, who even forgives sins?” 
Jesus, the second person of the Trinity, forgave both their debts as both were debtors to God.

The Messiah’s Secret page 57 
Jesus had the authority to forgive sins without an offering been made at the temple or a ritual of washing. Jesus was God revealed in the flesh. Jesus proved that he had the authority to forgive sins by his healing ministry. The Jews believed that sin resulted in sickness and only God could forgive sin and as a result heal the person. Psalm 41: 4. Jesus therefore proved his authority by forgiveness of sin and healing the person. Mark 2: 1-12.  
Not every sickness is a result of sin John 9: 2, 3, 14.  

Peter Meadows & Joseph Steinberg in their book “Beyond Belief” page 50 They confirm this view concerning Jesus’ authority to forgive sins in connection with his healing ministry. “To Jewish people, only God could forgive sins. So when Jesus told someone their sins were forgiven it was no different from saying ‘I’m God’. And when he healed people of their disease or disfigurement he was putting out the same message. Jewish people believed physical suffering was caused by the person’s sin. For a person to be healed meant that their sin had been dealt with – only God could do that.”  

Jesus showed no partiality between the women, Simon the Pharisee and the scribes and other people present. By the same standards in the Parable they were all debtors to God, sin against God.  

It is through faith in Jesus we are freed from our debt, our sin against God. We can not justify ourselves.  
The law was a stumbling block to the Jews because they thought it would save them.
For us Gentiles because the Hebrew Scriptures prove through the prophesies that God had planned to send a Saviour we read their scriptures, and through those scriptures we become aware of sin against God, and were God put in place the law as a guide to what sin is.  But Christians are not under Jewish law.                                                                                                                                      

New Testament
Jesus taught that through faith in him who through his life laid down. We are justified by his blood that was the final sacrifice for sin and the forgiveness of sin.
“How much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God.” Hebrews 9: 14  
At the last supper Jesus said, “This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Matthew 26: 28  
The words ‘for many’ include the Gentiles, therefore, Jesus is the only one who is able to justify, and declare us not guilty and absolve us from our sin against God.  

When we like the woman recognise our need to get right with God, we will be convicted to seek God out.  
Some times Jesus meets a person as they cry out in desperation or it may be through hearing about Jesus from someone or even through reading the message on a board outside a church.   
For example: 

We feel like this kettle, empty, discontented with life.  When we accept  Jesus as our Saviour it is like filling the kettle with water, filling our empty space within. When we put the plug attached to the kettle into the socket on the wall, we switch it on and the current flows into the kettle and boils the water.  

Likewise, our faith connects us with Jesus, the current between us and God is his Spirit, and he shows his love and power to forgive us, absolving us from all our sin. As a result we have an amazing freedom and peace within, that the world cannot give. 

We are crucified with Christ, this is realised when we know that our sins against God have been forgiven and we feel how God feels about sin. When we do fall into sin, we are like the sheep that falls into the ditch and is not comfortable there.  
“But if we walk in the light, we have fellowship with one another and the blood of Jesus cleanses us from all sin” 1 John 1: 7.

The Devil attacks the holy love of God
He tries to pollute the love of God with the universal love that is tainted by sin due to the fall of Adam and Eve. But we like the woman in our reading we have turned away from sin, and we are justified, declared not guilty by the blood of Jesus that testifies to our new nature in Christ, God’s nature.

God shows no partiality between races and cultures across the world and he blesses only the truth about his Word Jesus. 
Paul in his letter to the Galatians. “And from those who were reputed to be something (what they are makes no difference to me: God shows no partiality.” Galatians 2: 6.  “Peter said, “Truly, I perceive that God shows no partiality, but in every nation any one who fears him and does what is right and acceptable to him.” Acts 10: 34                                                                                                                                        

                                                                                                                                  

                                                                                                                                                                                                                                                                       

The Messiah’s Secret – Render to God the things that belong to God.

One of our favourite programs at home is ‘Time Team’ were archaeologists search for items that relate to ancient times revealing the way people lived and every day things like: coins, pottery and jewellery.
Traces of Roman occupation are found in many places in England. Below we have a sand pit with some artefacts in it.

 
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““Render (give) therefore to Caesar the things that are Caesar’s and to God the things that are God’s.” Matthew 22: 15-22.
We give acknowledgment to what the Romans have handed down to us: some of the road routes; locally Wattling Street that runs through Tottington, Radcliffe to Manchester. In the city of York and Chester some of their buildings and walls are still standing and we have the Roman baths in Bath with the traces of the Roman buildings that once stood there.

All the materials that the Romans used came from sources found in the things that God has created. We acknowledge that the stone they crafted for buildings and metals smelted out of the rocks that they made into tools. The wood they used in the construction of buildings and boats that came from the trees that God brought into being. The Romans used the knowledge and skills that God had given them.

Jesus was making the distinction between Caesar and God.

The Pharisees and Herodians decided to send some of their followers to ask Jesus about Rome taxation. They hoped his answer would undermine his popularity with the people.
“They said, ‘Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. Tell us, then, what do you think. Is it lawful to pay taxes to Caesar or not?”
Jesus discerned that their question had been contrived; his response silenced them. “Show me the money for the tax. And they brought him a coin a denari. Jesus said to them, “Whose likeness and inscription is this?” And they said, “Caesar’s.” Jesus then said, “Render (give) therefore to Caesar the things that are Caesar’s and to God the things that are God’s.” Matthew 22: 15-22.

What lay behind the Pharisees and Herodians Question?
The Roman General Pompey conquered Israel in 63 BC, under their occupation the residents of Israel had to pay taxes to Rome; Income and Poll tax.
Income Tax paid on wages, food, property, roads and bridges.
Poll Tax paid by every adult starting at the age of 12 for a girl and a boy from 14 years.

When taxes were first imposed the people rebelled against it, mainly because the coin had an inscription on it that they despised, ‘ Tiberius Caesar Augustus, son of the divine Augustus’ Augustus elevated himself as God.

On the Hebrew coins they had emblems of ears of corn, palms, vine leaf, lilies and temple ornaments and furnishings. Some had Kings Heads on them.
The Israelites paid a temple tax of half a shekel or two Drachmas. Numbers 31: 36. Matthew 17: 27

The disciples of the Pharisees and Herodians were sent to Jesus to catch him out with their question. If Jesus had said, do not pay your taxes to Rome, the Pharisees would have told the Romans and a result they would have arrested him. If Jesus had found favour towards paying taxes to Rome, the people would have accused him of upholding Augustus’ position as God over them.
Jesus’ answer, “Render therefore to Caesar the things that are Caesar’s and to God the things that are God’s.” Jesus’ answer I thought reflected God’s justice.

God’s justice
Simon the Pharisee invited Jesus to dine with him at his home. They were sat probably on cushions, reclining, at the table, when a woman entered the room carrying an alabaster box. Whilst they continued eating their meal, she stood behind Jesus at his feet, weeping, her tears wet his feet. She proceeded to wipe them with her hair and kissed them, also administering the ointment from her box to his feet. Simon watching was alarmed by Jesus allowing her to do this.
Jesus proceeded to tell him a parable about a creditor who had two debtors; one owed him 500 denari and the other 50. When they could not pay, he forgave them both. Jesus then asked Simon which one would the creditor love more. Simon answered the one who owed him the most. Jesus said that he had judged rightly.

We would perhaps have used the words released from their debt and the one who owed the most showed his gratitude. But Jesus used the words, ‘forgiveness’ and ‘love.’
He went on to relate the parable with the woman and her sins against God, in showing her love for God by her tears and actions of repentance, she had secured the forgiveness of her sins, and was now no longer in debt to God.

Jesus equated the woman’s sin with debt.
It is the wider picture of morality or principals that have a legal aspect under God’s justice and the Hebrew Jewish law.
In the Lord’s Prayer- “Jesus said, Give us this day our daily bread; and forgive us our debts, as we forgive our debtors.” Matthew 6: 11, 12.
When I was a girl I remember people were not encouraged to get into debt, in fact it was frowned upon. Some people now again would ask to owe the local shopkeeper until they received their wages. That was known as ‘putting it on the slate.’ Generally people honoured their debts, as people do today.
I now realise through doing this study that it was a Christian principle not to get into debt.

“For if you forgive men their trespasses your heavenly Father will also forgive you.” Matthew 6; 14.
‘The Messiah’s Secret’ Trespass page 72
“Invading or disregarding the property rights of another person, restitution was made through a trespass or a guilt offering at the temple.”
Yesterday I received a letter from Oxfam, as I looked through the information a heading caught my attention, ‘Stop land grabs.’ Poor farmers in Uganda, South Sudan, Cambodia and Indonesia are being evicted from their land and go hungry because of secretive land deals by foreign investors.
Oxfam is seeking justice for the poor farmers through bringing it to the attention of the world.

It may not be our fault that we get into debt: there are all sorts of reasons for instance: loss of jobs. Today we are caught up in our nation’s debt, this in my view stems from our nation gradually turning away from keeping the commandments and principals of God.
The Old Testament testifies to when Israel turned away from keeping God’s commandments and laws they got into a mess, Nebucahadnezzar destroyed the Jerusalem temple and exiled the Israelites into Babylon. God brought back the exiles through Cyrus who gave them financial aid to return to Israel. (Cyrus Cylinder kept in the British Museum.)

In Jesus’ day under Jewish law a person if they could not pay their debt became a hired servant, not a slave.
“And if your brother becomes poor beside you, and sells himself to you, you shall not make him serve as a slave: he shall be with you as a hired servant and as a sojourner. He shall serve you until the year of the jubilee; then he shall go out from you, he and his children with him, and go back to his own family and return to the possession of his fathers.” Leviticus 25: 39, 40.

When the year of the Jubilee came round, if the hired servant had not paid back his debt, he was released from it.
A week – seven days, the seventh being the Sabbath. Each year the crops were rotated and every 7th year left fallow, this equated with the Sabbath Day. God provided extra yield on the 6th year’s harvests. The Jubilee was celebrated every 50 years 7 x 7 49years, 7 Sabbaths the following year was also a Sabbath, another day of rest, seen as a new beginning, fresh start, and debts wrote off.

Paul wrote in his letter to the Hebrews Chapter 4 that God rested on the 7th day having finished his work of creation. God intended with the coming of Jesus the Messiah they should have entered into the permanent rest of the Sabbath Day, the Messiah establishing the New Covenant. “I shall remember their sins no more,”
It was the year of the Jubilee for the woman with the alabaster box.

God’s Justice – The cross is where Jesus paid off our debt of sin.
The cross, Jesus took upon himself, sin and the causes of sin, to make us right with God. It is through faith in this, that we turn to Jesus just like the woman in repentance and love, as a result we are completely set free from sin, God has wiped our credit card clean, our debt has been paid in full.

We belong to God, “For those who believe in his name, who receive him, he gave power to become children of God.” John 1: 12

50 days after Jesus’ death and resurrection, the Holy Spirit came into the world bringing new life into every heart that repented and accepted Jesus as their Lord and Saviour.

“For all who are led by the Spirit of God are sons/daughters of God. For you did not receive the spirit of slavery, to fall back into fear, but you have received the Spirit of sonship. When we cry Abba Father it is the Spirit himself bearing witness with our spirit that we are the children of God and if children then heirs, heirs of God and fellow heirs, joint heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” Romans 8: 14-17
When we fall on difficult times we can call upon the Lord our God’s help simply because we belong to him.

A fortnight ago I was visiting the home of John and Anne, during my visit Anne told me this true story of a Christian friend of hers who at the time attended All Saints Church, Preston.
This particular day this lady was about to embark on a journey by train to Scotland in connection with ‘Faith Mission’. However, she had not enough money to take her to her destination, Edinburgh, she only had enough to take her to Carlisle. As the train was about to enter the station at Carlisle, she literally opened her Bible and money fell out of its pages, just enough to take her to her destination in Scotland.

How special it makes us feel when our Lord Jesus makes his presence known to us. It is by faith we can please God and enter into his grace.